{"id":6399,"date":"2026-03-20T13:28:30","date_gmt":"2026-03-20T12:28:30","guid":{"rendered":"https:\/\/entradit.it\/?page_id=6399"},"modified":"2026-03-20T15:26:53","modified_gmt":"2026-03-20T14:26:53","slug":"cesare-beccaria","status":"publish","type":"page","link":"https:\/\/entradit.it\/fr\/cesare-beccaria\/","title":{"rendered":"Cesare Beccaria"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"6399\" class=\"elementor elementor-6399 elementor-6397\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-793f87a elementor-section-boxed elementor-section-height-default elementor-section-height-default qodef-elementor-content-no\" data-id=\"793f87a\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-8fdf58c\" data-id=\"8fdf58c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-093df6d elementor-widget elementor-widget-image\" data-id=\"093df6d\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t<img width=\"1024\" height=\"538\" src=\"https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/BECCARIA-Monumento-piazza-Beccaria_royaltyfree-1024x538.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/BECCARIA-Monumento-piazza-Beccaria_royaltyfree-1024x538.jpg 1024w, https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/BECCARIA-Monumento-piazza-Beccaria_royaltyfree-300x158.jpg 300w, https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/BECCARIA-Monumento-piazza-Beccaria_royaltyfree-768x403.jpg 768w, https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/BECCARIA-Monumento-piazza-Beccaria_royaltyfree.jpg 1200w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-edd8f43 elementor-widget elementor-widget-text-editor\" data-id=\"edd8f43\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p>Cesare Beccaria na\u00eet \u00e0 Milan en 1738 dans une famille ais\u00e9e r\u00e9cemment anoblie. La vie priv\u00e9e et les sentiments de rejet mutuel entre Cesare Beccaria et sa famille, en particulier avec son p\u00e8re, ainsi que les \u00e9tiquettes et la mentalit\u00e9 de l\u2019aristocratie milanaise, jouent un r\u00f4le d\u00e9cisif dans la gen\u00e8se de ses id\u00e9es r\u00e9volutionnaires, avant-gardistes et lib\u00e9rales dans le domaine juridique et social, mais \u00e9galement litt\u00e9raire : pr\u00e9cis\u00e9ment contre le dogmatisme des genres litt\u00e9raires codifi\u00e9s, il rassemble les r\u00e9flexions d\u00e9j\u00e0 publi\u00e9es dans <i>Il Caff\u00e8 <\/i>des V\u00e9rris et publie en 1770 les <i>Ricerche intorno alla natura dello stile<\/i>, soutenant l\u2019id\u00e9e de la primaut\u00e9 du style de l\u2019auteur sur la norme et de l\u2019art capable d\u2019\u00e9lever l\u2019esprit humain.<\/p><p>Outre ses aptitudes math\u00e9matiques pr\u00e9coces et son int\u00e9r\u00eat pour l\u2019\u00e9conomie, qui d\u00e9bouche \u00e9galement sur le d\u00e9sir de r\u00e9former l\u2019\u00e9valuation des monnaies en circulation selon la quantit\u00e9 de m\u00e9taux pr\u00e9cieux qu\u2019elles contiennent (<i>Del disordine e de&rsquo; rimedi delle monete nello stato di Milano<\/i>, 1762), il commence \u00e0 s\u2019int\u00e9resser aux lettres \u2013 il est aussi acad\u00e9micien des <i>Trasformati<\/i> \u2013 et \u00e0 la philosophie, d\u00e9veloppant une passion pour le savoir dans son ensemble. Il s\u2019approche d\u2019abord de ses compatriotes et des francophones \u2013 d\u00e9j\u00e0 ami de Pietro Verri, il lit Rousseau et Montesquieu et rencontre, entre autres, Hume, Diderot et D\u2019Alembert \u2013 puis s\u2019inscrit pleinement parmi les noms les plus illustres des Lumi\u00e8res, reconnu \u00e9galement par ses contemporains outre-Atlantique. D\u00e9j\u00e0 Thomas Jefferson et John Adams, alors confront\u00e9s \u00e0 la naissance de la nouvelle nation des \u00c9tats-Unis et futurs pr\u00e9sidents, avaient lu tant l\u2019\u0153uvre originale \u2013 en traduction anglaise (1767) et en italien \u2013 que le <i>Commentaire<\/i> rapidement produit par Voltaire (1766).<\/p><p>Les questions soulev\u00e9es par les d\u00e9tracteurs de la critique de Beccaria sur la gestion de la monnaie et de sa valeur d\u2019\u00e9change, ainsi que les vives disputes intellectuelles qui en r\u00e9sultent et qui impliquent entre autres les fr\u00e8res Verri pour d\u00e9fendre Beccaria, conduisent \u00e0 la cr\u00e9ation de la combative <i>Accademia dei Pugni<\/i> (Acad\u00e9mie des Poings) milanaise, qui comptera parmi ses membres les noms illustres de la jeune Lumi\u00e8re italienne, dont le marquis lui-m\u00eame.<\/p><p>Cesare Beccaria, entre-temps dipl\u00f4m\u00e9 en droit, devient alors le centre de gravit\u00e9 de la discussion philosophico-juridique de la nouvelle acad\u00e9mie ; une discussion n\u00e9e pr\u00e9cis\u00e9ment autour des questions l\u00e9gales soulev\u00e9es par ses critiques et les vives pol\u00e9miques qui s\u2019ensuivent, nourrie quotidiennement par son exp\u00e9rience de la mis\u00e8re humaine rapport\u00e9e dans ses rapports d\u2019avocat. C\u2019est dans ce climat que na\u00eet en \u00e0 peine un an (1763\u20131764) <i>Des d\u00e9lits et des peines<\/i>,\u00a0 inspir\u00e9 par les lectures assidues et participatives du <i>Contrat social<\/i> de Jean-Jacques Rousseau (1762) r\u00e9cemment publi\u00e9 et de Francis Bacon, sur lequel il prend des notes minutieuses (<i>Francisci Baconis de Verulamio De dignitate et augmentis scientiarum et novo organo scientiarum libris excerpta<\/i>, Biblioteca Ambrosiana, Becc. B 201).<\/p><p>Son \u0153uvre la plus connue et influente sera traduite et comment\u00e9e dans le monde entier, avec approbation ou indignation (ex. Ferdinando Facchinei, <i>Note ed osservazioni sul libro intitolato Dei delitti e delle pene<\/i>, 1765), et c\u2019est notamment gr\u00e2ce \u00e0 certains commentaires, comme le <i>Commentaire<\/i> par excellence de Voltaire (<i>Commentaire sur le livre des d\u00e9lits et des peines par un avocat de province<\/i>, 1766), qu\u2019elle sera lue, appr\u00e9ci\u00e9e et imprim\u00e9e \u00e9galement dans les \u00c9tats-Unis d\u2019Am\u00e9rique r\u00e9cemment constitu\u00e9s. On sait peu de choses, du moins de mani\u00e8re organis\u00e9e, sur la diffusion de cette \u0153uvre et des id\u00e9es r\u00e9volutionnaires qu\u2019elle contient apr\u00e8s 1821, ann\u00e9e de la cl\u00f4ture de la collection bibliographique et anthologique que le fils de Cesare, Giulio Beccaria, remettra \u00e0 la <i>Biblioteca Ambrosiana<\/i>, aujourd\u2019hui le seul et plus complet recueil de manuscrits, lettres et \u0153uvres de Cesare Beccaria. Dans cette perspective, ENTRADIT s\u2019est donn\u00e9 pour objectif d\u2019\u00e9tendre, jusqu\u2019\u00e0 l\u2019\u00e9poque contemporaine, le r\u00e9cit de la diffusion de <i>Des d\u00e9lits et des peines<\/i> dans le monde, dans un contexte de plus en plus marqu\u00e9 par l\u2019\u00e9rosion des droits humains et sociaux que ce livre avait inspir\u00e9s au si\u00e8cle des Lumi\u00e8res.<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-562b28b elementor-widget elementor-widget-olema_core_separator\" data-id=\"562b28b\" data-element_type=\"widget\" data-widget_type=\"olema_core_separator.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"qodef-shortcode qodef-m  qodef-separator clear \">\n\t<div class=\"qodef-m-line\" ><\/div>\n<\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-a390aa0 elementor-section-boxed elementor-section-height-default elementor-section-height-default qodef-elementor-content-no\" data-id=\"a390aa0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-a852a80\" data-id=\"a852a80\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77aa6b5 elementor-widget elementor-widget-olema_core_section_title\" data-id=\"77aa6b5\" data-element_type=\"widget\" data-widget_type=\"olema_core_section_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"qodef-shortcode qodef-m  qodef-section-title qodef-alignment--left  qodef--has-appear\"  style=\"max-width: unset\">\n\t\t\t<h2 class=\"qodef-m-title\" >\n\t\t\t\t\tDistribuzione delle traduzioni delle opere di \"Dei delitti e delle pene\" nel mondo\t\t\t<\/h2>\n\t<\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-a12b335\" data-id=\"a12b335\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4e778ad elementor-widget elementor-widget-image\" data-id=\"4e778ad\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/docs.google.com\/spreadsheets\/d\/1AVegcgjgbh9P6QRRRFxqYcUunaiQlDr3CvVcJfsEwJo\/edit#gid=1612953718\" target=\"_blank\">\n\t\t\t\t\t\t\t<img width=\"600\" height=\"371\" src=\"https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/Dei-delitti-e-delle-pene_numero-copie-in-biblioteca.png\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/Dei-delitti-e-delle-pene_numero-copie-in-biblioteca.png 600w, https:\/\/entradit.it\/wp-content\/uploads\/2026\/03\/Dei-delitti-e-delle-pene_numero-copie-in-biblioteca-300x186.png 300w\" sizes=\"(max-width: 600px) 100vw, 600px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-87f39cc elementor-widget elementor-widget-olema_core_separator\" data-id=\"87f39cc\" data-element_type=\"widget\" data-widget_type=\"olema_core_separator.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"qodef-shortcode qodef-m  qodef-separator clear \">\n\t<div class=\"qodef-m-line\" ><\/div>\n<\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-861970a elementor-widget elementor-widget-olema_core_section_title\" data-id=\"861970a\" data-element_type=\"widget\" data-widget_type=\"olema_core_section_title.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"qodef-shortcode qodef-m  qodef-section-title qodef-alignment--left  qodef--has-appear\"  style=\"max-width: unset\">\n\t\t\t<h2 class=\"qodef-m-title\" >\n\t\t\t\t\tBibliographie\t\t\t<\/h2>\n\t<\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0058603 elementor-widget elementor-widget-text-editor\" data-id=\"0058603\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><a href=\"https:\/\/www.treccani.it\/enciclopedia\/cesare-beccaria_(Dizionario-Biografico)\/\">Franco Venturi<\/a>, Dizionario Bibliografico degli Italiani. Vol.7, Enciclopedia Treccani, 1970<\/p><p>[1] Tra le pi\u00f9 accurate ricognizioni ragionate dell\u2019influenza del pensiero beccariano nel mondo anglosassone di qua e di l\u00e0 dell\u2019Atlantico \u00e8 John Bessler, The Gross Injustices of Capital Punishment: A Torturous Practice and Justice Thurgood Marshall\u2019s Astute Appraisal of the Death Penalty\u2019s Cruelty, Discriminatory Use, and Unconstitutionality, \u00abWashington and Lee Journal of Civil Rights and Social Justice\u00bb vol. 29-2(65), 2023, pp. 65-150 e Id., The Celebrated Marquis: An Italian Noble and the Making of the Modern World, Durham, Carolina Academic Press, 2018.<\/p><p>[2] <a href=\"https:\/\/doi.org\/10.14276\/1825-1676.923\">Daniele Ruinetti<\/a>, Cesare Beccaria tra innovazione e conformismo: il caso della moneta, \u00abStudi Urbinati, A \u2013 Scienze giuridiche, politiche ed economiche\u00bb 61(45), 2021, pp.179-200<\/p><p>[3] <a href=\"https:\/\/doi.org\/10.13128\/DS-25435\">Marialuisa Parise<\/a>, Beccaria e Bacon: una fonte inglese alle origini del Dei delitti?, \u00abDiciottesimo Secolo\u00bb vol.4, 2019, pp.19-31<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Cesare Beccaria na\u00eet \u00e0 Milan en 1738 dans une famille ais\u00e9e r\u00e9cemment anoblie. La vie priv\u00e9e et les sentiments de rejet mutuel entre Cesare Beccaria et sa famille, en particulier avec son p\u00e8re, ainsi que les \u00e9tiquettes et la mentalit\u00e9 de l\u2019aristocratie milanaise, jouent un r\u00f4le d\u00e9cisif dans la gen\u00e8se de ses id\u00e9es r\u00e9volutionnaires, avant-gardistes [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.6.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Cesare Beccaria - Entradit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/entradit.it\/fr\/cesare-beccaria\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cesare Beccaria - Entradit\" \/>\n<meta property=\"og:description\" content=\"Cesare Beccaria na\u00eet \u00e0 Milan en 1738 dans une famille ais\u00e9e r\u00e9cemment anoblie. 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